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"O traveler throughout the three worlds, when will I see my body half-eaten by the aquatic birds and animals who reside in your pure water? When will I see my body pushed, pulled and rolled by your forceful waves? When, upon seeing me in this condition, will the demigods, best of human beings, and serpents glorify me?"

Kalki Purana, Chapter 34

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Holy Fools




Where desert fathers and mothers had transformed the production of
norms by their obedience and ascetic transcendence of human life, holy fools undermined the
religious production of norms through their masterless obedience, defeat of vainglory, and
foreignness to self.

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O Escândalo de Deus


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Taking the Kingdom of Heaven by force


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"THEN was not non-existent nor existent: there was no realm of air, no sky beyond it.
     What covered in, and where? and what gave shelter? Was water there, unfathomed depth of water?
2. Death was not then, nor was there aught immortal: no sign was there, the day's and night's divider.
     That One Thing, breathless, breathed by its own nature: apart from it was nothing whatsoever.
3. Darkness there was: at first concealed in darkness this All was indiscriminate chaos.
     All that existed then was void and formless: by the great power of Warmth was born that Unit.
4. Thereafter rose Desire in the beginning, Desire, the primal seed and germ of Spirit.
     Sages who searched with their heart's thought discovered the existent's kinship in the non-existent.
5. Transversely was their severing line extended: what was above it then, and what below it?
     There were begetters, there were mighty forces, free action here and energy up yonder
6. Who verily knows and who can here declare it, whence it was born and whence comes this creation?
     The Gods are later than this world's production. Who knows then whence it first came into being?
7. He, the first origin of this creation, whether he formed it all or did not form it,
     Whose eye controls this world in highest heaven, he verily knows it, or perhaps he knows not."

Rig Veda Hino 129

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Espiritualidade enquanto Violência


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