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"Academic Drivel Report"

26.02.16

Six years ago I submitted a paper for a panel, “On the Absence of Absences” that was to be part of an academic conference later that year—in August 2010. Then, and now, I had no idea what the phrase “absence of absences” meant. The description provided by the panel organizers, printed below, did not help. The summary, or abstract of the proposed paper—was pure gibberish, as you can see below. I tried, as best I could within the limits of my own vocabulary, to write something that had many big words but which made no sense whatsoever. I not only wanted to see if I could fool the panel organizers and get my paper accepted, I also wanted to pull the curtain on the absurd pretentions of some segments of academic life. To my astonishment, the two panel organizers—both American sociologists—accepted my proposal and invited me to join them at the annual international conference of the Society for Social Studies of Science to be held that year in Tokyo.

I am not the first academic to engage in this kind of hoax. In 1996, in a well-known incident, NYU physicist Alan Sokal pulled the wool over the eyes of the editors of Social Text, a postmodern cultural studies journal. He submitted an article filled with gobbledygook to see if they would, in his words, “publish an article liberally salted with nonsense if it (a) sounded good and (b) flattered the editors' ideological preconceptions.” His article, “Transgressing the Boundaries: Towards a Transformative Hermeneutics of Quantum Gravity” (published in the Spring/Summer 1996 issue), shorn of its intentionally outrageous jargon, essentially made the claim that gravity was in the mind of the beholder. Sokal’s intent was not simply to pull a fast-one on the editors, but to challenge the increasingly popular “post-modern” view that there are no real facts, just points-of-view. His paper made the bogus case that gravity, too, was a “social construction.” As soon as it was published, Sokal fessed up in another journal (Lingua Franca, May 1996), revealing that his article was a sham, describing it as “a pastiche of Left-wing cant, fawning references, grandiose quotations, and outright nonsense … structured around the silliest quotations [by postmodernist academics] he could find about mathematics and physics.”

(...)

Professor Bauchspies soon sent me another email listing the other papers that had been accepted for the panel. They had the following titles:

·      “Agnotology and Privatives: Parsing Kinds of Ignorances and Absences in Systems of Knowledge Production.”

·      “Science, Ignorance, and Secrecy: Making Absences Productive”

·      “Alter-Ontologies: Justice and the Living World”

·      “The Motility of the Ethical in Bioscience: The Case of Care in Anti-ageing
Science”

·      “Mapping Environmental Knowledge Gaps in Post-Katrina New Orleans: A Study of the Social Production of Ignorance”

·      “The Absence of Science and Technology Equals Development?”

 

 

 

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"The Love Song of J. Alfred Prufrock" - T.S.Elliot

26.02.16
There will be time, there will be time

To prepare a face to meet the faces that you meet;

There will be time to murder and create,

And time for all the works and days of hands

That lift and drop a question on your plate;

Time for you and time for me,

And time yet for a hundred indecisions,

And for a hundred visions and revisions,

Before the taking of a toast and tea.

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"Consciousness as a State of Matter"

26.02.16

 

We examine the hypothesis that consciousness can be understood as a state of matter, "perceptronium", with distinctive information processing abilities. We explore five basic principles that may distinguish conscious matter from other physical systems such as solids, liquids and gases: the information, integration, independence, dynamics and utility principles. If such principles can identify conscious entities, then they can help solve the quantum factorization problem: why do conscious observers like us perceive the particular Hilbert space factorization corresponding to classical space (rather than Fourier space, say), and more generally, why do we perceive the world around us as a dynamic hierarchy of objects that are strongly integrated and relatively independent? Tensor factorization of matrices is found to play a central role, and our technical results include a theorem about Hamiltonian separability (defined using Hilbert-Schmidt superoperators) being maximized in the energy eigenbasis. Our approach generalizes Giulio Tononi's integrated information framework for neural-network-based consciousness to arbitrary quantum systems, and we find interesting links to error-correcting codes, condensed matter criticality, and the Quantum Darwinism program, as well as an interesting connection between the emergence of consciousness and the emergence of time.

 

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